Ogres of The Mind

Some people fail to distinguish the difference between their wants and needs.  The difference between the two can determine whether you live a hapless life or a happy life.Ea - ogre 1 textures post version

What are your real needs?  A person needs food to eat, water to drink, and air to breathe—these are the bare necessities of life.  You could also list shelter from the elements, clothes to wear and such items as being needs; however, when you start to classify your wants as needs, you run the danger of compromising your health and your wealth.

This can happen when your brain morphs into a nasty ogre and starts to play mind games with you.  Your brain may lie to you and try to convince you that you need some “thing” to make you happy.  It may create a craving for some substance that is harmful to your health or it may tell you that you have little self-worth.

You may not recognize this Ogre, so let me describe him for you:

  • Overthinking problems that are out of your control
  • Getting stuck or panicked by unfounded fear
  • Repeating past patterns of behavior that are unhealthy
  • Emotional reactivity

The more you allow the Ogre to run wild, the greater the likelihood that unhealthy habits will develop.  Through the process of repetition, habits become engrained in the neural pathways of the mind.  This is true whether the habit is beneficial or destructive.

T0 tame the Ogre you need to reclaim your thoughts.  Either you control your thoughts or they control you.  Paul said you are to “take every thought captive (2 Corinthians 10:5).”

This Ogre carefully cloaks himself in the secrecy your thoughts.  To be more specific, it is what I call your “self-talk.”  It is those little mental messages that flash rapidly through your mind, so lightening quick, you are almost unaware of their presence.

Here are a couple of tips on how you can tame the Ogre and take your thoughts captive:

  • Respond to the presence of these thoughts. When you become aware of the “self-talk,” write it down.  Journal your thoughts.
  • Re-evaluate what you have written down. Validate the messages that attack your self-worth.  Beware of catastrophic thinking that is seen in words like “always” and “never.”
  • Refocus your attention toward healthy thought and behavior. Purge the urge!  You cannot think positive and negative thoughts at the same time.  If necessary change your location or environment to one that is more wholesome and beneficial.

I have found that reading or quoting Scripture is a great way to overcome the Ogre, and to regain control of my thoughts.  A favorite passage of mine that speaks of the power of Scripture is Psalm 119:9-11:  “How can a young man keep his way pure? By keeping it according to Your word. With all my heart I have sought You; Do not let me wander from Your commandments. Your word I have treasured in my heart, that I may not sin against You.”

I’ll leave you with this thought:  When you emphasize the positive (Scripture) you paralyze the negative (Ogre).

I Will Be A Father To You

One of the most often said prayers is the one that Jesus taught His disciples.  There are some circles within the realm of Christianity that refer to it as “The Lord’s Prayer,” and some call it the “Our Father” due to the first two words of the prayer.

When you go to God in prayer, He never thinks of you as an unwelcome or unwanted guest.  You are His child, and you can draw near to Him because He loves you.  Paul affirms this truth:  “I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty (2 Corinthians 6:18).”

As a son or as a daughter, you belong to God:  “You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light (I Peter 2:9).”

After reading these verses, two facts should be clear to you:

  • “Our Father” means you are either a part of the family of God, or you can become a member of His family.
  • You have been called out (“chosen”) to help cast out darkness and to bring people “into His wonderful light.”

Jesus said, “I am the Light of the world, “and you are to be a light-bearer with Him.  Notice how this is stated in The Message:

You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven (Matthew 5:14-16).

Are you “prompting people” to open up to “Our Father?”

A Future and A Hope

When you were a child you probably played the game of hide and seek.  As an adult, you may have tried to play some version of that game with God.

Seeking, is an important aspect of your relationship with God:

  • “Seek the LORD while He may be found, Call upon Him while He is near (Isaiah 55:7).”
  • “I love those who love me, And those who seek me diligently will find me (Proverbs 8:17).”

When you seek God, you will never be disappointed.  In fact, God has extended several invitations for you to join Him in your spiritual journey:

  • An invitation to rest: Jesus said, “Come to Me, all you who labor and are heavy laden, and I will give you rest (Matthew 11:28).”
  • An invitation to serve: “Jesus said to them, ‘Follow Me, and I will make you become fishers of men (Mark 1:17).”
  • An invitation to come into His presence: “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely (Revelation 22:17).”

I can understand why a person would seek God, but I cannot fathom why anyone would want to hide from Him.  Jeremiah said we have a future and hope in Him: “For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.  Then you will call upon Me and go and pray to Me, and I will listen to you.  And you will seek Me and find Me, when you search for Me with all your heart (Jeremiah 29:11-13).”

Urgent Email

MailChimp is a company that is focused on email, and their website says:  “MailChimp helps you email the right people at the right time.”  In 2013 the company studied 24 billion successfully delivered emails, and they discovered the power inherent in one word.   When the word “urgent” was in the subject lines, the emails were much more likely to be opened.

Words like “urgent” will jolt most dolts out of their daydreaming existence and back to reality.  This type of charged language, unless overused, can effectively capture the attention of the intended audience.

To apprehend the attention of those who could only pretend righteousness, Jesus spoke a word of urgency:  “Repent or you will perish (Luke 13:3, 5).”

When you read the gospel of Mark, the first words of Jesus are an evangelistic call to repent:  “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel (Mark 1:15).”

“Repentance comes from the Greek word “metanoia,” and it means a” change of mind.”  When a person repents, he turns from sin to God.  The story of the Prodigal Son is a good example of repentance:  When he came to himself, he said . . . “I will arise and go to my father, and will say to him, Father, I have sinned against heaven and before you.”

“Praise” and “worship” are two of the feel-good-words associated with the church today.  These are important features of a person’s relationship with Christ, but they are meaningless unless you attend to the urgent need to repent of your sin.

People don’t mind focusing on the failures, faults and sins of people they know, but they start to back-peddle and say, “Don’t meddle” when it comes to their personal need to repent.

 

CATFISHING

images (3)The weather was nice enough yesterday that I tinkered with my boat.  The sunshine and warm air had me thinking about my dad.  He introduced me to fishing as soon as I could walk, and he taught me to set limb-lines to catch catfish.

It’s interesting to see how words like catfish morph and take on a whole new meaning.  Catfishing is now associated with words like, sham, forgery, lies, and counterfeit.  Catfishing is presently used to define the actions of people who use the internet to create a digital life with the intent to deceive

Unsuspecting people can be duped and led into a phony relationship with romantic overtures.  The innocent are manipulated by someone who is more cavalier than sincere.  They have embraced a two-faced rascal who is blinded by a single-minded desire for self-gratification.

This is the month to talk about two-faced catfishing rascals.   January is named after Janus who was the two-faced Roman god of gates and doorways.  Janus looked in opposite directions, and the month of January looks back on the old year and forward to the new.

Hypocritical people are two-faced or “Janus-faced.”  Jesus had a great disdain for the two-faced tactics of the religious leaders of His day.

To avoid this two-faced tendency, I suggest that you:

  • “Put off your former conduct . . . and be renewed in the spirit of your mind, and put on the new man which was created according to God, in true righteousness and holiness (Ephesians 4:22-24).”
  • To do this, you will need to, “Keep on being obedient to the Word, and not merely being hearers who deceive themselves. For if anyone hears the word but is not obedient to it, he is like a man who looks at himself in a mirror and studies himself carefully, and then goes off and immediately forgets what he looks like (James 1:22-24).”

During his presidency, Abraham Lincoln was called Janus-faced.  This less than handsome president responded: “If I had two faces, do you think I’d wear this one?”

Which face will you wear today?

Formidable Phobias

To some people, just the mention of “fear” can be a scary subject.  I know some people who fear every formidable phobia known to man.

In the times I’ve paused to give some thoughts to the subject of fear, a couple of questions come to my mind:  If you are not fear-full is it because you fear-less, and if you fear-less is it because you are faith-full?

Both David and Isaiah believed that a right relationship with God is a sure remedy for fear:

  • “When I am afraid, I will put my trust in You. In God, whose word I praise. In God I have put my trust; I shall not be afraid (Psalm 56:3-4).”
  • Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you; I will help you; and, I will uphold you with My righteous right hand.

When you focus on the things that are right, your fears are left.  When you put your fears behind you, you can focus on what’s before you—the process and the goal that will move you forward.

You learned a lesson a long time ago that you may forgotten:  No one learns to walk without falling.  What did you do when fell?  You got up; you stumbled around; and, eventually your coordination improved, and you walked.  You did not let your fear of falling doom you to a life of crawling.

Whatever failure you have experienced and whatever fear you may be facing, get up and go again.  Trust in God: He will give you the strength and help you need.

The Puzzling Predicaments of Life

There are some circumstances in life that are difficult to endure and hard to comprehend. When you feel like you’ve been singled out and beaten down, keep in mind that people everywhere, regardless of race, religion, or riches, deal with problems of tragedy, injustice, and suffering.

These are the times Paul had in mind when he wrote: “And we know that all things work together for good to those who love God, to those who are the called according to His purpose (Romans 8: 28).”

You may be familiar with this verse, but have you considered the context from which it is taken?  Romans 8 is a chapter that speaks of the consequences of sin and the coronation that awaits the believer in heaven.  Think about verse 28, when you read the following verses:

  • 8:18: I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.
  • 8:26-27: Because we do not know what to pray for the Spirit intercedes for us according to the will of God.
  • 8:31-32: If God is for us, who can be against us? He that did not hesitate to spare his own Son but gave him up for us all—can we not trust such a God to give us, with Him, everything else that we can need?
  • 8:35: Can anything separate us from the love of Christ? Can trouble, pain or persecution?
  • 8:38-39: I have become absolutely convinced that neither death nor life, neither messenger of Heaven nor monarch of earth, neither what happens today nor what may happen tomorrow, neither a power from on high nor a power from below, nor anything else in God’s whole world has any power to separate us from the love of God in Jesus Christ our Lord!

What I’ve said is more than theory.  Paul said it is something that we can know.  Paul’s faith had been tried and proven, and he said:  “And we know ” The heartache, trials, and tragedies that Paul endured did not weaken his resolve; they matured and strengthened his faith.

Six words out of verse 28 remind me of a statement made by Charles Swindoll.  Paul said:  “all things work together for good.” Swindoll said:  “If you allow it, suffering can be the means by which God brings you His greatest blessings.”

Do You Have a Healthy Appetite?

There are times when I read my Bible that I find contrasts so intense they leave no pretense for similarity in the subject or persons being discussed.  Such is the case with an Old Testament pair named Jannes and Jamres and a man from the New Testament named Epaphroditus.

Read the verses below to see the contrast in their character:

  • 2 Timothy 3:8-9: Now as Jannes and Jambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith. But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.
  • Ephesians 2:25-30: Epaphroditus has been my brother, fellow-worker and comrade-in-arms, as well as being the messenger you sent to see to my wants . . . men like him should be held in highest honour, for his loyalty to Christ brought him very near death—he risked his life to do for me in person what distance prevented you all from doing.

Jannes and Jambres were magicians; sons of Balaam; and, they played a part in the golden calf incident.  These men were acrimonious malcontents with narcissistic appetites that were edacious and voracious.

Epaphroditus, however, was sanguine in his service and meticulous in his ministry, and he was a paragon of faithfulness.

Jannes and Jambres were judged as recalcitrant reprobates, but the epitaph of Epaphroditus was a declaration of one who had lived a laudable life. The difference in the lives of these men is the distinction between the appetite of the flesh and the fruit of the Spirit. This is Paul’s focus in Galatians 5:

It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.

This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.  But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.

The important question is not:  “When you review your life which path have you walked?” The question of most concern is:  “When you look to the future, which path will you take?”

Has He Suffered Enough?

Although it happened in November 2012, I still feel a sense of disappointment when I think of the failure of General David Howell Petraeus.  After being caught with his pants down, Petraeus resigned his post as CIA Director, and said:  “After being married for over 37 years, I showed extremely poor judgment by engaging in an extramarital affair,” Petraeus said in his statement when he resigned. “Such behavior is unacceptable, both as a husband and as the leader of an organization such as ours.”

The General has been in the news again this week as the F.B.I. and prosecutors at the Justice Department have recommended that Attorney General Eric Holder file felony charges against Petraeus.  I believe Petraeus is guilty as charged, but it would be guilt enlarged to send the pre-eminent military officer of this generation to prison.

How much more does he need to suffer?  Even Senator Feinstein, vice chairwoman of the Senate Intelligence Committee, has said: “This man has suffered enough in my view… it’s done, it’s over. He’s retired. He’s lost his job. How much does the government want?”

We are a people who celebrate stories of rags-to-riches, and we encourage the 98 pound weakling when he muscles up and whips the bully.  It seems incongruous that we are also a people who have a tawdry and unforgiving fascination with the mighty when they have fallen.

Petraeus lost a legacy of treasure in a momentary quest for pleasure.  Even though he has gone from hero to zero, his limp and shameful condition is no reason for him to be perpetually castigated.

As one of most well-known men of history, David’s adultery led to the murder of one his trusted soldiers.  Pleased with his accomplishments, he let his guard down, and a brash attitude made room for a rash decision.  He compromised his ethics, his morals, and he failed miserably when he lusted after Bathsheba and brought her to the palace; and like the General, this King got caught with his pants down.

King David confessed sin and God blessed him with His mercy.  General David has admitted his failure, and it is time that we show him mercy as well.

David Petraeus has paid the price for his failure.  He should not be damned to a public purgatory and constant scorn as the man who “kissed and told.”  There should be a recognition and remembrance of his sacrifice and service to this nation.

When you think of General Petraeus and others who have stumbled and fallen, I encourage you to reflect on these words of Paul:

Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived (Galatians 6:1-3 ~The Message)

Out-Rage-Us: Purveyors of Religious Intolerance

When some people see it, thy see more than one—they see two.  What do you see when you see the word “outrage?”  Do you see “out” and “rage?”

Some people try to understand the etymology of outrage by defining it in the context of “out” and “rage.”  To do so is to misunderstand the origins of the word.  Early usage of the word is traced from the Middle English sense of a “lack of moderation” back to its Latin roots of “ultra” or “beyond,” and it has little to do with “out” and “rage.”

Even though I understand the meaning and the roots of outrage, to simply say that the religiously intolerant exhibit a “lack of moderation” seems grossly inadequate.  It seems there is a radical element that has little more than an elementary understanding of their religion.  To espouse the idea of peace and love and then kill in the name of religion is outrageous.

Two recent incidents serve as an example:

  • The terrorist activity in France and the cold-blooded attack on Charlie Hebdo and the team of cartoonists who focused on satire.
  • The massacre of innocents by Boko Haram which, according to Amnesty International, has resulted in the death of some 2,000 people in Nigeria.

As I said late last week:

It seems unreasonable that someone can be offended by cartoons, but at the same time promote rape, beheadings, hostage taking, forced marriages, genital mutilation, and suicide bombings

What happened to a simple life based on the Golden Rule? Do unto others as you would have them do unto you.

The Abu Dawud offers the Golden rule in these words:  “Do unto all men as you would wish to have done unto you; and reject for others what you would reject for yourselves.”

The world will be a better place when we stop out-raging people and begin out-loving them.