compassion

Has He Suffered Enough?

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Although it happened in November 2012, I still feel a sense of disappointment when I think of the failure of General David Howell Petraeus.  After being caught with his pants down, Petraeus resigned his post as CIA Director, and said:  “After being married for over 37 years, I showed extremely poor judgment by engaging in an extramarital affair,” Petraeus said in his statement when he resigned. “Such behavior is unacceptable, both as a husband and as the leader of an organization such as ours.”

The General has been in the news again this week as the F.B.I. and prosecutors at the Justice Department have recommended that Attorney General Eric Holder file felony charges against Petraeus.  I believe Petraeus is guilty as charged, but it would be guilt enlarged to send the pre-eminent military officer of this generation to prison.

How much more does he need to suffer?  Even Senator Feinstein, vice chairwoman of the Senate Intelligence Committee, has said: “This man has suffered enough in my view… it’s done, it’s over. He’s retired. He’s lost his job. How much does the government want?”

We are a people who celebrate stories of rags-to-riches, and we encourage the 98 pound weakling when he muscles up and whips the bully.  It seems incongruous that we are also a people who have a tawdry and unforgiving fascination with the mighty when they have fallen.

Petraeus lost a legacy of treasure in a momentary quest for pleasure.  Even though he has gone from hero to zero, his limp and shameful condition is no reason for him to be perpetually castigated.

As one of most well-known men of history, David’s adultery led to the murder of one his trusted soldiers.  Pleased with his accomplishments, he let his guard down, and a brash attitude made room for a rash decision.  He compromised his ethics, his morals, and he failed miserably when he lusted after Bathsheba and brought her to the palace; and like the General, this King got caught with his pants down.

King David confessed sin and God blessed him with His mercy.  General David has admitted his failure, and it is time that we show him mercy as well.

David Petraeus has paid the price for his failure.  He should not be damned to a public purgatory and constant scorn as the man who “kissed and told.”  There should be a recognition and remembrance of his sacrifice and service to this nation.

When you think of General Petraeus and others who have stumbled and fallen, I encourage you to reflect on these words of Paul:

Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived (Galatians 6:1-3 ~The Message)

Out-Rage-Us: Purveyors of Religious Intolerance

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When some people see it, thy see more than one—they see two.  What do you see when you see the word “outrage?”  Do you see “out” and “rage?”

Some people try to understand the etymology of outrage by defining it in the context of “out” and “rage.”  To do so is to misunderstand the origins of the word.  Early usage of the word is traced from the Middle English sense of a “lack of moderation” back to its Latin roots of “ultra” or “beyond,” and it has little to do with “out” and “rage.”

Even though I understand the meaning and the roots of outrage, to simply say that the religiously intolerant exhibit a “lack of moderation” seems grossly inadequate.  It seems there is a radical element that has little more than an elementary understanding of their religion.  To espouse the idea of peace and love and then kill in the name of religion is outrageous.

Two recent incidents serve as an example:

  • The terrorist activity in France and the cold-blooded attack on Charlie Hebdo and the team of cartoonists who focused on satire.
  • The massacre of innocents by Boko Haram which, according to Amnesty International, has resulted in the death of some 2,000 people in Nigeria.

As I said late last week:

It seems unreasonable that someone can be offended by cartoons, but at the same time promote rape, beheadings, hostage taking, forced marriages, genital mutilation, and suicide bombings

What happened to a simple life based on the Golden Rule? Do unto others as you would have them do unto you.

The Abu Dawud offers the Golden rule in these words:  “Do unto all men as you would wish to have done unto you; and reject for others what you would reject for yourselves.”

The world will be a better place when we stop out-raging people and begin out-loving them.

The Memory Book of Life

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If you use Facebook, you have probably seen the offer to tell your life story through photos you’ve posted during 2014.  The social media giant has bruised shins due to people kicking-back because the program has caused them to relive unwanted memories.

Facebook’s memory-making-methods pale in comparison to the life-in-review process that God has designed for each of us.  Let me shatter any feel-good, party-time thoughts with three words: the judgment seat.

The thoughts of the most stalwart among the faithful turn sober when they think of standing before the Righteous Judge, and He reviews each moment of our lives.  Think I’m kidding?  Here’s the proof:

  • Hebrews 9:27: It is appointed for men to die once, but after this the judgment.
  • 2 Corinthians 5:10: We must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.
  • Romans 14:10: We shall all stand before the judgment seat of Christ.

The good news is that God is not just a God of judgment, but He also a God of mercy and grace:  “. . .all of us also formerly lived out our lives in the cravings of our flesh, indulging the desires of the flesh and the mind, and were by nature children of wrath even as the rest…But God, being rich in mercy, because of his great love with which he loved us, even though we were dead in transgressions, made us alive together with Christ—by grace you are saved!

Since you know what the future holds, why not get a grip on the present.  Live 2015 with the resolve of the Apostle Paul:  “For me, living is Christ and dying is gain.”

What is the Cost of Satisfaction?

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images (2)A recent article by Bourree Lam was posted to the Atlantic Journal.  Lam’s article focused on the economics of buffets and asked the question:  “If it costs more, does it taste better?”

To find the answer to the question, three researchers studied 139 diners at an all you can eat (AYCE) buffet:

  • Location of the experiment: Italian AYCE buffet in New York
  • Time Period: Two weeks
  • Criteria: Some of the139 participants were given a flier for an $8 buffet or a $4 buffet with both buffets serving the same food.
  • Results: People who ate from the $8 buffet rated the pizza 11% tastier than those who ate from the $4 buffet.

One of the authors of the study, David Just, said:  “People set their expectation of taste partially based on the price—and it becomes a self-fulfilling prophecy. If I didn’t pay much it can’t be that good. Moreover, each slice is worse than the last. People really ended up regretting choosing the buffet when it was cheap.”

After reading this article, I wondered about the value of “cheap” faith compared to costly faith:

  • Are Christians more satisfied, fulfilled, and happy, when their faith costs them something?
  • Is this one reason Solomon wrote, “Whatever your hand finds to do, do it with your might.”
  • Is this the secret to the saints of Hebrews 11 who lived vigorous faith-filled lives?

As you prepare to say good-bye to 2014, and enter 2015, let me suggest a New Year’s Resolution:  “I resolve to invest more in my life as a Christian, and I will do this by spending more time in prayer, reading my bible, and sharing my faith.”

Communication: Do You WiFi or Wee-Fee?

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3-golden-rules-for-team-communicationDo you pay a Wee-Fee for your WiFi, or do you hee-hee when some people say Wee-Fee?  Most people reading this blog know that WiFi  is the wireless networking technology that uses radio waves to provide wireless high-speed connection to the internet.

What you may not know is that about 7% of the people living in Arkansas pronounce WiFi as Wee-Fee; however, they are not alone.  In fact, there are several countries that have a significant number of people who opt for the Wee-Fee pronunciation of the word:

  • Spain 49.3%
  • France 46.1%
  • Hungary 41%
  • Belgium 34.4%
  • Netherlands 33.7%

The meaning of WiFi does not change if it is pronounced Wee-Fee, but in some situations a mispronounced word can lead to heated circumstances.

I clearly remember an unclearly spoken word that created a state of confusion.  I was 18, and was asleep on the top floor of an old Air Force barracks when a backwoods sergeant ran down the hall shouting, “Far! Far!”  I thought:  “Far?  How far am I supposed to go and in which direction?”

“Far” took on new meaning and significance when the smell of burning wood began to find its way into my room.  I realized the sergeant with the hick-accent had not been shouting “far,” but was yelling “FIRE!”

One of the basic rules of communication is found in the acronym KISS (Keep It Simple Stupid).  The Apostle Paul could be profoundly simple in the way he stated truth, and he kept it simple and clear in Romans 6:23:  “The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.”

The wages of your sin cost God more than just a wee-fee, it cost Him the death of His son on the cross of Calvary.

Your WiFi might be what directs you to the internet, but it’s Jesus who connects you to Heaven.  Jesus said:  “I am the way the truth and the life no one comes to the Father except through me.”

 

 

The Great Loyal Love of God

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Dust-articleInlineOne of the sections of the Psalms that I enjoy is Psalm 103.  The Psalmist describes the Lord as being compassionate, merciful, patient, and demonstrative with His “great loyal love.”

As you read the verses below, notice the ebb and flow as the author builds on the foundation he’s laid:

The Lord is compassionate and merciful; He is patient and demonstrates great loyal love. He does not always accuse, and does not stay angry. He does not deal with us as our sins deserve; He does not repay us as our misdeeds deserve. For as the skies are high above the earth, so his loyal love towers over his faithful followers. As far as the eastern horizon is from the west, so he removes the guilt of our rebellious actions from us. As a father has compassion on his children, so the Lord has compassion on his faithful followers. For he knows what we are made of; He realizes we are made of dust.

Because the Lord is compassionate, merciful, patient, and He has a “great loyal love:

  • He does not always accuse.
  • He doesn’t stay angry.
  • He doesn’t deal with us as our sins deserve.
  • He doesn’t repay us as our misdeeds deserve.
  • He removes the guilt of our sin.

Why does God do this?  It’s because it’s His character to do so, but there is another reason:  He knows who you are—a fragile pile of dust.   When you fail, God could sweep you up and toss you aside, but He is compassionate, merciful, patient, and He has a “great loyal love” for you.

On your own; in your frail strength; and in your confused wisdom, the best you can do is to make a mud pie out of your life.  Then, when the storms of life come, you’re just a muddy mess.  You’re like the prodigal son who wallowed in the pig pen of life and ate the swill and hog slop with the rest of the pigs.

But, like the prodigal,  something wonderful can happen that will change your life.  You can remember that the Father is compassionate, merciful, patient, and He has a “great loyal love” for you, and you can go home to the Father’s house:  “As a father has compassion on his children, so the Lord has compassion on his faithful followers. For he knows what we are made of; He realizes we are made of dust.”

The Characteristics of Contentment

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contentment1While watching the Kansas Jayhawks play basketball on Saturday, I became keenly aware of the intent and goal of each of the commercials on TV.  They were designed to arouse a sense of dissatisfaction and an incensed desire.

The pitch lines may have been a little different, but the message was the same:

  • You can’t be happy and fulfilled with the life you have—unless you buy our product.
  • You will never be whole and feel like you belong—unless you join our group or support our cause.

The more you believe the lies of the world, the more you will feel like somebody owes you some- thing. This breeds a sense of entitlement that can be the onset of resentment, and resentment and contentment cannot coexist.

This constant onslaught of “something must be bought” to find happiness and fulfillment or “the world owes you” is foreign to the thinking of the Apostle Paul:

Now godliness combined with contentment brings great profit.  For we have brought nothing into this world and so we cannot take a single thing out either.  But if we have food and shelter, we will be satisfied with that (I Timothy 6:6-8).

Notice the characteristics of contentment:

  • Godliness is enhanced by the presence of contentment
  • There is the realization that you were born with nothing and there is nothing in this world that you can take to heaven with you when you die
  • You are satisfied with the blessings God has given you and do not resent the manner in which He blesses others
  • The key to contentment is the content of your life, and Paul called this godliness

If want to hear the expression of contentment, take a moment to read Psalm 145.  In the first two verses of this Psalm you’ll find the words “praise” and “bless” repeated.  These are the words of contentment not resentment.

Here’s a thought to keep you thinking:   “Many people lose the small joys in the hope for the big happiness ( Pearl S. Buck).”

Like A Satin White Snowflake

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sad-snowmanWhen I walk down the street or press my way through a busy mall, it seems people are as adrift as a satin white snowflake that’s blown by a fierce wind.  They participate in a vigorous celebration of an annual winter holiday that is a time of jubilation, but they have never experienced that infusion of joy that Peter described as being “unspeakable and full of glory (I Peter 1:8).”

Paul wanted the saints at Ephesus to embrace a joy-filled relationship with Christ, so he prayed for them to “have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Ephesians 3:18-19).

The joy and fullness of Christ is the essence of the incarnation, and as John said:  “The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth . . . and of His fullness we have all received, and grace for grace (John 1:14, 16).

When I observe people today, I wonder if their holiday happenings are a celebration of this grace and truth or an aberration of its substance.

When you look at the faces and into the eyes of the people you meet on the street:  What do you see?  Is it a lighthearted twinkle or a heavyhearted wrinkle?   Is it the glad refrain of the fullness of Christ or is it the sad disdain of the world’s dullness?

What’s the difference between the two?  Isn’t the incarnation the demarcation of wholeness and hole-ness?  Christmas is a contrast between the love of God and the lack of the world. Paul captured this in his letter to the Colossians:

  • In him the whole fullness of deity dwells bodily (Colossians 2:9).
  • In him all the fullness of God was pleased to dwell (Colossians 1:19).
  • In him are hidden all the treasures of wisdom and knowledge (Colossians 2:3).

The joy, peace, and fullness that you hunger for will never be found in a neatly wrapped package beneath a tree:  It is only found in the baby who was born on Christmas day.

Do You Grok?

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Nope! None of the words in the title of this post are misspelled. G-r-o-k is the correct spelling of this word that means to “communicate sympathetically.”

When Paul wrote his second letter to the church at Corinth, he addressed the issue of groking. The subject is of such importance he included “all the saints who are in the whole of Achaia (Greece) in the address line.

Notice Paul’s grokology: “Thank God, the Father of our Lord Jesus Christ, that he is our Father and the source of all mercy and comfort. For he gives us comfort in our trials so that we in turn may be able to give the same sort of strong sympathy to others in theirs. Indeed, experience shows that the more we share Christ’s suffering the more we are able to give of his encouragement. This means that if we experience trouble we can pass on to you comfort and spiritual help; for if we ourselves have been comforted we know how to encourage you to endure patiently the same sort of troubles that we have ourselves endured. We are quite confident that if you have to suffer troubles as we have done, then, like us, you will find the comfort and encouragement of God (2 Corinthians 1:3-7).”

Here are four principles from these verses:
• God is the true source of all mercy and comfort
• Whenever you are afflicted, you need His mercy and comfort
• Your experience of affliction, makes you suitable to encourage others in their affliction
• You do more than just share the experience, you share the comfort of Christ

To learn how to effectively grok, I encourage you to give some thought to these words of Paul: “Rejoice with those who rejoice, and weep with those who weep (Romans 12:15).”

The Rescue Mission

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In the late 70’s I was enrolled at Arlington Baptist College, and I was fortunate to serve on the staff of Dr. Raymond Barber at Worth Baptist Church.

One of the ministries I was involved with was the Rescue Mission in downtown Fort Worth. At that time, the Rescue Mission was located close to the Fort Worth Water Garden. water

The setting of this ministry was a stark contrast in reality. On one side of the street, there was a dilapidated building that served men who were the outcasts of society—men who had been beaten down by the trials of life. On the other side of the street, there was the magnificent beauty of the water garden with the relaxing sound of its refreshing water.

As I worked with the men at this mission, I would often say that not only does Jesus save to the uttermost, He safes even the guttermost. I based this on Hebrews 7:25: “Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them (Amplified Bible).”

Just as the water running down the steps of the water garden never ran dry, the grace and mercy of God is an abundant resource available to you. Regardless of where you are in your journey, Jesus died for you:
• If you are a drunk, the sobering news is that Jesus loves you and He can quench your thirst.
• If you are hooked on drugs, Jesus is the only way that gnawing hunger in your hear will ever be satisfied.
• If your life seems to be one trial after another, Jesus promises to ease your burden and to help carry your load.

Jesus said He came to seek and to save the lost (Luke 19:10), and one day I realized that I was the object of that search. Jesus was not searching for me to criticize me or to be demeaning to me. He came to give meaning to my life, to give me a purpose for living, and most of all to save me.

Jesus changed my life on an October day in 1972. What He did for me and for those men at the Rescue Mission, He will do for you.