blindness

A Joyful Heart

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Beautiful smiling cute babyMy concept of God might be different than yours.  I believe God is loving, caring, and full of joy.  God gave us our sight so we can have the pleasure of seeing rainbows,  butterflies, and majestic mountain ranges.

I thank God that He blessed me with the sense of smell, so I can enjoy the aroma of a freshly baked cake; and I am overjoyed that He created me with taste buds, so I can savor the flavor of apple pie topped off with a big dip of vanilla ice cream.

On my journeys into the wilderness, I’ve enjoyed the solitude of silence that is only interrupted by the chirping of a bird, the whistle of a quail, or the refreshing sound of a flowing river.

I’m glad that God wants His people to experience the wonder of joy and the fruit of happiness.  Solomon wrote of this in the Proverbs: “A joyful heart makes a face cheerful, but a sad heart produces a broken spirit . . . a cheerful heart has a continual feast (15:13, 15).”

A couple of chapters later, Solomon draws a contrast between the joyless and the joy-filled:    “One with a twisted mind will not succeed, and one with deceitful speech will fall into ruin. A joyful heart is good medicine, but a broken spirit dries up the bones (17:20, 22).”

Since a joyful heart is good medicine, here’s a medicine chest full of quotes:

  • The art of being happy lies in the power of extracting happiness from common things. ~ Henry Ward Beecher
  • I think I began learning long ago that those who are happiest are those who do the most for others. ~ Booker T. Washington
  • If we try hard to bring happiness to others, we cannot stop it from coming to us also. To get joy, we must give it, and to keep joy, we must scatter it. ~John Templeton
  • You have loved righteousness and hated lawlessness; this is why God, Your God has anointed you with the oil of joy. ~Hebrews 1:9
  • I have spoken these things to you so that My joy may be in you and your joy may be complete. This is My command: Love one another as I have loved you. ~John 15:11-12

The key to living a life of joy is found in the words of the Psalmist:  “You reveal the path of life to me; in Your presence is abundant joy; in Your right hand are eternal pleasures.” ~Psalm 16:11

Three questions come to mind when I think of the verse above:

  • Since God reveals the path of life to you, why take a detour?
  • If abundant joy is found in His presence, what do you have when you refuse it?
  • If eternal pleasures are in God’s right hand, what is left? Temporary and unfulfilling worthless worries?

I’ll close with the words of Paul:  “Rejoice in the Lord always. I will say it again: Rejoice!” ~Philippians 4:4

An Instrument of God

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images (5)When I read John 9 this morning, seven words popped into my mind:  “The absence of Jesus demands my presence.”

When faced with the dilemma of a blind man, Jesus said:  “As long as I am in the world, I am the light of the world (John 9:5).”  Because He is no longer in the world, I am responsible to proclaim the principles of light in a world of darkness.

God has equipped you and me for this ministry.  Peter said:  “You are a chosen race, a royal priesthood, a dedicated nation, [God’s] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light (I Peter 2:9 ~Amplified Bible).”

This theme was developed in the life of Noah who Peter referred to as a “preacher of righteousness.”  The world had witnessed wickedness, but God called Noah out of that darkness and into his marvelous light.  Noah was chosen to speak of the excellent qualities of God that were revealed in a single word picture—the rainbow.

In the language of the night and day or light and darkness, The Message emphasizes ythe ministry of those God has chosen:   “You are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.”

Last week I spoke to a friend that I had not seen in several months.  I said:  “Good to see you.”  He replied:  “Good to hear you.”   He has lost what most of us take for granted—the ability to see.  His blindness gives him the unique perspective to contrast the experiential difference between light and darkness.

In a spiritual sense, the believer also has a unique perspective.  He has been “chosen to tell about the excellent qualities of God, who called you out of darkness into his marvelous light (GWT Version).”

It is difficult to explain the wonderful sweetness of honey to someone who has only tasted the sourness of a lemon. Because you have lived in a sour world and tasted the sweetness of God’s Spirit, you are God’s instrument and you have been chosen to reveal the “night-and-day difference he made for you—from nothing to something, from rejected to accepted.”

A Theology of Spitting

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Even though the days of cane pole fishing have been replaced by high tech fishing gear, I can still remember fishing with those glorified sticks and a piece of string. Most of these memories include a short little pudgy man with a smiling face and big heart. Edgar was his name, and he was my Grandpa Lacy.

Grandpa and I would sit on the river bank by an old stone bridge and watch the muddy water gentle flow downstream. After baiting the hook, Grandpa would chuckle and say to me: “Before you toss your line out, make sure you spit on that fishin’ worm for good luck.”

Since I was just a kid who wanted to catch some fish, I eagerly spit on the worm; and, I did this with no thought to the origin or efficacy of this tradition. As I grew older, my curious mind would reminisce about the river bank days and the lore of spitting.

In biblical days, some people believed that spittle was representative of more than just good luck and catching fish—they believed it was a window to the soul. This could be one of the reasons that Jesus used His spittle when He performed some miracles like the one in John 9: “Jesus saw a man who had been blind from birth . . . He spat on the ground and made some mud with the saliva. He smeared the mud on the blind man’s eyes and said to him, “Go wash in the pool of Siloam.” So the blind man went away and washed, and came back seeing.”

In the Bible, blindness is symbolic of spiritual darkness. This man’s physical condition represented his spiritual need—his eyes were unseeing and his soul was blind. Jesus healed the one, so He could save the other.

When questioned by the religious authorities about his prior condition and his present and miraculous healing, the man simply said: “All I know is that I was blind and now I can see.” This man knew that the healing of his body and soul was more than good luck, it was the good Lord at work.

When Jesus began His public ministry, He went to the synagogue and read from Isaiah:

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives and the regaining of sight to the blind, to set free those who are oppressed, to proclaim the year of the Lord’s favor.” Then he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on him. Then he began to tell them, “Today this scripture has been fulfilled even as you heard it being read (Luke 4:18-21).”

Notice two of the phrases from above:
• He has sent me to proclaim release to the captives and the regaining of sight to the blind
• The eyes of everyone in the synagogue were fixed on Him.

Jesus came to restore sight to the unseeing eyes and the blind souls of the people seated in the synagogue, to the blind man in John 9, and to you and me as well.

Praise God for His goodness, grace, and mercy!

Do You Do Your To Do?

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NeglectWhen I examine the landscape of Christianity, I think our practical theology is so skewed that it’s more twisted than a Kansas twister. The focus of the church today seems to be more on a person’s bank account than on the salvation of no-account sinners.

Contrast this to Luke 4:18: “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives and the regaining of sight to the blind, to set free those who are oppressed, to proclaim the year of the Lord’s favor.”

This To Do List of Jesus should be the lens through which we view the mission of the church, and the rhythmic cadence that calls us to march in step with His command to:
• Proclaim the good news of the gospel to the poor
• Proclaim freedom to the enslaved
• Open the eyes of the blind
• Open our arms to the oppressed

Which of the items above is on your To Do List? How do you view the poor and needy? There has been a tendency throughout the history of the church to overlook the “least of these” instead of looking out for them.

This was the case in Acts 6: “Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution.”

“Neglect” and “daily” are the key words in the Scripture above. “Neglect” refers to a side by side comparison for the purpose of value, and “daily” refers to the frequency of the distribution.

What does your daily distribution consist of and who do you neglect? Are your prayers reserved for just your family and friends or do they include the poor, needy, and the misfits of society?

Are you so focused on getting more and achieving personal happiness that you forget the enslaved, the blind, and the oppressed? If so, you’ll find happiness fleeting and never discover true contentment.

The Apostle Paul said: “I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me (Philippians 4).”

Paul experienced many “have” and “have not” moments in his life, and he knew that to “have not” Christ was to not have contentment. From the moment he met Jesus, Paul focused his life on the To Do List of his Lord. It became his mission and goal, and it is the secret to living a life of contentment.