Just 5 Words

New-Birth-missionary-baptiiThe sentence consisted of five brief words.  They were common words and each by itself was powerless; however when the five were woven together in a sentence, they communicated an extraordinary truth.

To someone who was as religious as he was the words were startling.  He most likely had excelled at his bar mitzvah.  If his rabbi had graded him, he probably was at the head of the class and an A+ student.

But Nicodemus had the rug pulled out from under him when Jesus said these five words:  “You must be born again.”  Even though he was a Pharisee, a member of the Sanhedrin, and a religious person, Jesus said Nicodemus still needed to experience the new birth.

The new birth is much like your physical birth:  Whatever you need is provided, the pain of the process is felt by another, and someone else does the work.

There is one major difference.  When you were born the first time, you had no choice in the matter; however, the choice is yours when you think of your second birth.

The power, the effort, and the pain of your second birth are not yours, but the choice is:  “For whosoever calls upon the name of the Lord shall be saved (Romans 10:13).”

Your new birth is by God’s power, according to God’s plan, and for God’s purpose.  Notice how John expresses this: “To us, the greatest demonstration of God’s love for us has been his sending his only Son into the world to give us life through him. We see real love, not in that fact that we loved God, but that he loved us and sent his Son to make personal atonement for our sins. If God loved us as much as that, surely we, in our turn, should love each other (I John 4:9-11)!”

Let me leave you with three questions to keep you thinking:

  • Have you experienced the real love of God?
  • Do people see it you?
  • Do you share it with others?

A Good Shepherd and a Roaring Lion

Look at the noun and the adjective. God describes himself as more than a shepherd. He added the descriptive tag “good” to His chosen name of shepherd. He is the Good Shepherd.

If you live the nomadic life and sheep and goats are a part of your daily existence, you know much more about shepherds than most people. Central Asia, West Africa, the Middle East and Israel are regions of the world that know the importance of a good shepherd.

And that’s an important point. God could have said: “I’m the Shepherd,” but He didn’t. He also did not describe Himself as being a so-so shepherd or a little above average shepherd. He said He is the Good Shepherd, and He means GOOD is every sense of the word.

Notice the use of the analogy in Scripture:
• The Lord is my Shepherd (Psalm 23:10)
• We are your people, the sheep of your flock (Psalm 79:13).
• We are His people and the sheep of His pasture (Psalm 100:3).
• I am the good shepherd. The good shepherd gives His life for the sheep (John 10:11).

The people to whom Jesus spoke were people who knew the job description of a shepherd: It is the job of the shepherd to:
• Find a sheep when it is lost.
• Carry a sheep when it has fallen and is injured.
• Rescue a sheep that is about to drown because its wet wool is dragging him down like an anchor.
• Doctor a sheep when it is sick.

The prophet Isaiah (53:6) explains why sheep need a shepherd: “All we like sheep have gone astray.” Any time you stray from the way of the Shepherd, there is the potential of danger. Peter said you need to, “Be clearheaded. Keep alert. Your accuser, the devil, is on the prowl like a roaring lion, seeking someone to devour (I Peter 5:8).”

I’ll close with Paul’s benediction to the Hebrews (13:20-21): “Now may the God of peace, who brought up from the dead our Lord Jesus—the great Shepherd of the sheep—with the blood of the everlasting covenant, equip you with all that is good to do His will, working in us what is pleasing in His sight, through Jesus Christ. Glory belongs to Him forever and ever. Amen.”

How Good is God?

Experiencing_God's_GoodnessJust how good is God? The Psalmist wrote: “Taste and see that the Lord is good. How happy is the man who takes refuge in Him (34:8)!”

You answer the question of God’s goodness every time you take a sip of your favorite drink or a bite of your favorite food. God designed you with a need to eat, but He also blessed you with taste buds.

Without the thousands of taste buds on your tongue, eating would be boring and mundane. In His wisdom and goodness, God gifted you with the ability to distinguish between food that is sweet, salty, sour, and bitter. Without taste buds, food would just be yuck that you have to eat to live.

Richard Strauss has said: “Because God is Himself the highest and greatest good, He is also the source and fountain of all other good. He does good things. He extends His goodness to others. It is His nature to be kind, generous, and benevolent, to demonstrate good will toward men, and to take great pleasure in making them happy. Because God is good, He wants us to have what we need for our happiness and He sees that it is available to us. Every good thing we now enjoy or ever hope to enjoy flows from Him, and no good thing has ever existed or ever will exist that does not come from His good hand.”

I hope you pause today to find the goodness of God in the small things of your life, and here’s a kid’s song to get you started: God is so good.

Are You a “Phobe” or a “Phile?”

lovehateAn old adage is: Actions speak louder than words. With this in mind, do your actions define you as a bibliophobe or a bibliophile? Let me clarify these terms:
• A bibliophobe is a person who has a fear, hatred, or distrust of books.
• A bibliophile is a person who has a love for books and is prone to collecting them.

Considering your actions in regard to books, are you “phobe” or a “phile?” Do you love books, or do you hate them?

Whenever I see the prefix of these words, the first thing I think of is the word Bible, and the Bible is a collection of 66 books—Genesis to Revelation.

How do your actions define your relationship with the Bible? Are you a “phobe” or are you a “phile?” Do you read it or neglect it or do you heed it and respect it?

When I consider some of the statements found in the Psalms, I’m certain the writer was a “phile” and not a “phobe.” He describes Scripture as being more desirable than gold and he even says that it is sweeter than honey (Psalm 19:10; 118:103).

If you are a “phile,” you use the Bible as a lamp to your feet and a light to your path to guide you. If, however, you are a “phobe,” you may stumble through life in a state of perpetual darkness.

I encourage you to read Psalm 1 to see the start contrast of a “phile” and a “phobe.”

When Did 7 Become 9?

Today is September 29th, so this 9th month of the year comes to an end tomorrow. September has its origins in the Latin word “septem” which means seven.

Why is the 9th month of the year identified by a word than means seven? On the old Roman calendar, September was the 7th month.

In 1772, Pope Gregory XII reformed the calendar, and in the new order of months September moved from the 7th month to the 9th month. I’m not sure what the Pope’s abbreviated spelling for the month was, but I know the shortened form today is Sept.

As we near the close of the month, let me suggest that you use SEPT as an acronym:
• S—Study the Bible (2 Timothy 2:15)
• E—Evangelism: Share your faith (Acts 20:20)
• P—Prayer (Matthew 7:7-8)
• T—Talents: Let God use your talent and ability for His glory (2 Corinthians 8:3-5)

It doesn’t make any difference whether it is the 7th or the 9th month of the year, SEPT will help you live a life that is pleasing to God.

More Like The Master

thinklikejesus19It’s been quite some time since I’ve heard the old hymn, “More Like the Master.” The words to the first stanza of the song are:

More like the Master I would ever be,
More of His meekness, more humility;
More zeal to labor, more courage to be true,
More consecration for the work He bids me do.

Whenever the words of this song begin floating through my mind, I think of 2 Corinthians 3:18: “So our faces are not covered. They show the bright glory of the Lord, as the Lord’s Spirit makes us more and more like our glorious Lord (CEV).”

Which influences you the most, the Spirit of the Lord or the spirit of the world? When people look at your face, do they see a mirror image of Jesus Christ or do they see a grotesque representation of Christianity? 4.2

Are you a portrait of His meekness and humility or are you rude and arrogant? Is your conversation marked by words of kindness and encouragement or is it marred by negativity and grouchiness?

Live your life for what you really are: “His workmanship, created in Christ Jesus for good works (Ephesians 2:10).” When you do this people will begin to notice that you are more like the Master.

A Theology of Spitting

Even though the days of cane pole fishing have been replaced by high tech fishing gear, I can still remember fishing with those glorified sticks and a piece of string. Most of these memories include a short little pudgy man with a smiling face and big heart. Edgar was his name, and he was my Grandpa Lacy.

Grandpa and I would sit on the river bank by an old stone bridge and watch the muddy water gentle flow downstream. After baiting the hook, Grandpa would chuckle and say to me: “Before you toss your line out, make sure you spit on that fishin’ worm for good luck.”

Since I was just a kid who wanted to catch some fish, I eagerly spit on the worm; and, I did this with no thought to the origin or efficacy of this tradition. As I grew older, my curious mind would reminisce about the river bank days and the lore of spitting.

In biblical days, some people believed that spittle was representative of more than just good luck and catching fish—they believed it was a window to the soul. This could be one of the reasons that Jesus used His spittle when He performed some miracles like the one in John 9: “Jesus saw a man who had been blind from birth . . . He spat on the ground and made some mud with the saliva. He smeared the mud on the blind man’s eyes and said to him, “Go wash in the pool of Siloam.” So the blind man went away and washed, and came back seeing.”

In the Bible, blindness is symbolic of spiritual darkness. This man’s physical condition represented his spiritual need—his eyes were unseeing and his soul was blind. Jesus healed the one, so He could save the other.

When questioned by the religious authorities about his prior condition and his present and miraculous healing, the man simply said: “All I know is that I was blind and now I can see.” This man knew that the healing of his body and soul was more than good luck, it was the good Lord at work.

When Jesus began His public ministry, He went to the synagogue and read from Isaiah:

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives and the regaining of sight to the blind, to set free those who are oppressed, to proclaim the year of the Lord’s favor.” Then he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on him. Then he began to tell them, “Today this scripture has been fulfilled even as you heard it being read (Luke 4:18-21).”

Notice two of the phrases from above:
• He has sent me to proclaim release to the captives and the regaining of sight to the blind
• The eyes of everyone in the synagogue were fixed on Him.

Jesus came to restore sight to the unseeing eyes and the blind souls of the people seated in the synagogue, to the blind man in John 9, and to you and me as well.

Praise God for His goodness, grace, and mercy!

Developing the Habit

consistency_quoteEven though he did not use the exact words each time, there are at least four distinct places where Paul calls you to a life of disciplined prayer:
• Pray without ceasing (I Thessalonians 5:17)
• Rejoicing in hope, patient in tribulation, continuing steadfastly in prayer (Romans 12:12)
• With all prayer and supplication, pray at every opportunity (Ephesians 6:18)
• Devote yourselves to prayer; stay alert in it with thanksgiving.

When you read the verses above are you overwhelmed? Do you wonder, “How can I pray without ceasing?” Does God actually expect me to do what Paul instructs these believers to do—pray constantly and consistently?

The answer is to this is yes and no. Practically speaking, it is impossible to be on your knees and in prayer every moment and second of life, but that isn’t what Paul calls you to do. I think Paul’s idea of prayer is to have an attitude of prayer.

You begin to maintain the habit of prayer when you “set your mind on things that are above, not on things that are on earth (Colossians 3:2).” How will you know when you are doing this?

A habit of prayer is being developed when you:
• Begin to live with a God-consciousness—everything you see and experience becomes a kind of prayer
• Are tempted, you immediately go to God and ask for His help
• See the good in someone or experience the beauty of nature, you thank the Lord for it.
• Meet someone, you have a concern for their spiritual well-being

Paul may had an extraordinary prayer life, but remember that he was still just an ordinary person; and, what Paul did, you can do as well. I encourage you to fine-tune your attitude of prayer by giving careful consideration to these words of Paul:

“Pray diligently. Stay alert, with your eyes wide open in gratitude. Don’t forget to pray for us, that God will open doors for telling the mystery of Christ, even while I’m locked up in this jail. Pray that every time I open my mouth I’ll be able to make Christ plain as day to them.
Use your heads as you live and work among outsiders. Don’t miss a chance to make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not to cut them out. (Colossians 4 ~The Message).”

To get started, read the Scripture above with each meal you eat, and before you go to bed. Do it more than just today—practice it each day for the rest of this week.

When The Lights Go Out

lightI spent a few hours late last night sitting beside my water garden. The cool night air, the hot cup of coffee, and the sound of the water cascading down the rock and into the pool beneath made for a relaxing evening. It reminded me of the many times I had paddled my canoe down a river, camped on a rock ledge and listened to the soothing sounds of the river as I drifted off to sleep.

As I sat there last night I noticed what often goes unnoticed—the lights across the street at Forest Park. They were shining brightly—doing their best to dispel the darkness of the night.

During the daylight hours, parents with their excited children rush by the lights without giving them a second thought. The patrons of the pool are so focused on their immediate pleasure, the lights are unnoticed.

How often do you think about the value of the light? You may give careful consideration to its convenience during a power outage. You may wish for a flashlight when you try to find your way through a house that’s so dark its ebony in color. But, how often do you neglect it.

At 12:05 Tuesday, the first 5 minutes of today, Forest Park went black. The lights went out. In the sudden darkness of the moment I noticed what I had taken for granted earlier, the comfort and the security of the light.

As I sat there, I was reminded of a verse from the book of Daniel: “And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.”

Does this verse remind you of your responsibility to share the light of God’s love, grace, and mercy? When will you let your light shine today? Where is it needed most?

Do you remember what Jesus said? “No one, after lighting a lamp, covers it with a basket or puts it under a bed, but puts it on a lampstand so that those who come in may see its light.”

Decadent Desires

decadentEven though I’m no dentist, I know I have a serious problem. I have an unusually large and powerful sweet tooth! The presence of this tooth isn’t felt in the form of throbbing pain, but in the desire for food that is salty or sweet.

Sometimes I have an almost undeniable urge to indulge in my favorite foods (ice cream, popcorn, waffles, etc.). I sent a dietitian into orbit one day when I said: “I’ve heard cinnamon is good for you.” She replied: “Yes, it’s reported that it has some health benefits.” I said: “That’s good because since I heard cinnamon is good for you, I’ve been eating two of them every day.” With a stern look and a firm voice, she said: “That’s not the way it works!”

Temptation is a powerful presence that must be controlled. You either control your emotions or they control you. In the book of James, the writer says: “A man’s temptation is due to the pull of his own inward desires, which can be enormously attractive. His own desire takes hold of him, and that produces sin. And sin, in the long run, means death—make no mistake about that, brothers of mine!”

An article in The Atlantic sheds some light on the temptation to yield to your food cravings. It seems there is a link between food cravings and sleep deprivation:

“In one 2012 study, researchers found that when people were sleep-deprived, the reward centers of their brains lit up more when they looked at pictures of junk foods than when they saw pictures of healthy foods (in well-rested people, the brain response was roughly the same for both food groups). And another study, also from 2012, found that lack of sleep led to reduced activity in the areas of the brain that controlled decision-making—and, as a result, to greater cravings for fattening foods over healthier ones.”

The next time I crave something sweet, I guess I should substitute a sweet dream for the sweet cream. I also need to remember something else that James said: “The man who patiently endures the temptations and trials that come to him is the truly happy man. For once his testing is complete he will receive the crown of life which the Lord has promised to all who love him.”