A Lighthouse or a Mirage

LightHouse10_zpsa4a8f0d1The experience of learning spiritual truth often involves an examination of different passages of Scripture. I’ve been thinking of the words of Jesus and Paul and contrasting and comparing the meaning of these verses.

The first passage comes from Matthew where Jesus says: “You are the light of the world . . . Let your light so shine before men, that they may see your good works and glorify your Father in heaven (Matthew 5:14-16).”

The second passage comes from Paul’s letter to the Philippians: “Do everything without grumbling or arguing, so that you may be blameless and pure, children of God without blemish though you live in a crooked and perverse society, in which you shine as lights in the world by holding on to the word of life . . .(2:14-16).”

The subject of “light” and its impact and influence on society is a theme of both verses. After reading them, a question came to my mind: Am I a lighthouse or a mirage?

One provides direction in times of darkness, and safety in the face of danger. The other offers false hope to those who are dying of thirst. A lighthouse or a mirage, which are you?

Ferguson: City of Resentment

resentmentWhile watching the evening news last night, the main focus was still on Ferguson, Missouri.

When I think of the volatile and vehement expression of emotions that has become characteristic of this city, I am distraught. My heart goes out to the Brown family in the loss of their son, but to the protesters, I say: A destructive mob mentality is not the answer.

The answer to this problem is Jesus Christ, and the application of biblical principles. The words of Paul are appropriate to this situation: “The kingdom of God is peace, and joy in the Holy Spirit . . . we must pursue what promotes peace and what builds up one another (Romans 14:12).”

One thing that does not promote peace and harmony is the mentality that is present in Ferguson—the rehearsing of resentment. The old cliché is that “hurting people hurt people,” and at the heart of resentment is the feeling: “You resent-me.”

Resentment is an emotion that is toxic, and it makes you the emotional slave of the person you resent. It will rob you of your sleep, occupy your dreams, ruin your digestion, and it will steal your peace of mind.

It is also intoxicating. The more you resent the greater your resentment becomes. There is a false sense of power that leads you to mistakenly believe you are hurting the person who you think has wronged you.

In Hebrews we are warned to, “Make sure that no one falls short of the grace of God and that no root of bitterness springs up, causing trouble and by it, defiling many Hebrews 12:15).” Look at Ferguson, and you see the root of bitterness has given birth to the flower of resentment, and it is in full blossom.

James said that, “if you have bitter jealousy and selfishness in your hearts, do not boast . . . for where there is jealousy and selfishness, there is disorder and every evil practice (James 3:14-16).”

When you look at Ferguson you see the power of bitterness. It has extinguished the light of joy, and it has left the soul of the city in darkness.

If bitterness has a death grip on you, the words of William Arthur Ward may be helpful: “Forgiveness is the key that unlocks the door of resentment and the handcuffs of hate. It is a power that breaks the chains of bitterness and the shackles of selfishness.”

Planting The Seeds of Kindness

bekind

More often than not, when a person discusses Galatians 6 and the law of sowing and reaping, he does so in a negative context. I think you benefit as much if not more when you apply it with a positive perspective.

Notice what Paul says in these verses: “Don’t be deceived: God is not mocked. For whatever a man sows he will also reap, because the one who sows to his flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. So we must not get tired of doing good, for we will reap at the proper time if we don’t give up. 1 Therefore, as we have opportunity, we must work for the good of all, especially for those who belong to the household of faith (gal. 6:7-10).”

St. Basil may have been thinking about these verses when he said: “He who sows courtesy reaps friendship, and he who plants kindness gathers love.”

Taking the words of Paul to heart and applying the saintly advice of Basil, what type of seeds have you been sowing and what kind of harvest have you been reaping?

The importance of sowing seeds of kindness is found in a comment made by Leo Buscaglia: “Too often we underestimate the power of a touch, a smile, a kind word, a listening ear, an honest compliment, or the smallest act of caring, all of which have the potential to turn a life around.”

Kindness is a form of communication that is not limited by ethnic or social barriers. It is a language that even the deaf can hear and the blind can see.

Winston Churchill once said: We make a living by what we get, but we make a life by what we give.” People are so focused on living and getting, that they sometimes forget to give.

I encourage you to make a difference in the life of someone today—give them the gift of kindness. “Be the living expression of God’s kindness; kindness in your face, kindness in your eyes, kindness in your smile, kindness in your warm greeting.” ~Mother Teresa

As Sweet As Honey

beeI’m not sure if I like it because of what it says about the Word of God or because of the pleasant memory it brings to my mind, but Psalm 19 is a favorite of mine.

Every time I read Psalm 19, or fix a piece of toast, I think of my Great Aunt Fern. I remember her as a lady who was full of love; gave me big smiles; and, one who wrapped her short arms around me and embraced with warm sticky hugs—Aunt Fern was a bee keeper.

I think her bee keeping is one reason I grew up eating toast slathered in peanut butter and drenched in honey. Whenever I walked into her house, I would look to the left, and her shelves would be lined with jugs of pure raw honey. This was the real stuff—not an anemic imposter of colored water you see on store shelves labeled as honey.

The sweetness of honey is used in Psalm 19 as one of several descriptions of God’s Word. When you read this Psalm, you find the Word of God is:

• Perfect and will convert the soul
• Steadfast and sure
• Able to make the simple wise—boy do I need this!
• Full of God’s statutes and they are right, and they bring rejoicing to your heart
• So pure it will enlighten your eyes
• So precious you should desire its teaching more than gold
• Sweeter also than honey and the honeycomb
• The means through which God warns us, and in keeping of them there is great reward

Now that you’ve read this summary of Psalm 19, compare it to the words of Solomon in Proverbs 28: “A discerning son keeps the law, but anyone who turns his ear away from hearing the law—even his prayer is detestable.” Quite a contrast between hearing and obeying on one hand, and neglecting it and refusing to hear it on the other.

Whenever I read Psalm 19, it reminds of Aunt Fern in two ways. It reminds me of her sweet honey, but I am also reminded that we need to be keepers of God’s Word.

When “God Bless You” is Nonsense

homelessWednesday of this week was a busy day, and I really didn’t think I had the time to deal with the situation at hand. I had been “rushed” all day long, and I still had work to do before I’d be ready for two more meetings.

Even if I took the time, money was going to be an i$$ue. The church had already helped several people, and when this happens money can do an abrupt disappearing act.

So what do you say when you hear a trouble voice on the other end of the phone say: “I have no money. I have no food. I have no place to sleep tonight. If you could help me with a place to stay for just tonight, I’d really be grateful.”

The funds were low, my preparation time was almost gone, and I was ready to say: “My heart goes out to you, but due to limited resources we just can’t help you now.” In fact, I did say it. Then I quickly said: “Go ahead and come to my office. I’ll figure out some way to take care of the bill.”

I did more than pay for a night in a hotel, I also arranged for her to get food for supper; but, what meant the most to her was that I listened to her as she told her story. She was then willing to listen to me as I told the story of God’s love for her.

Now here is the reason I couldn’t deny her request: While I was listening to her with my left ear, I was hearing the words of James in my right ear: “Dear friends, do you think you’ll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!” and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn’t it obvious that God-talk without God-acts is outrageous nonsense (James 2:14-17)?”

“God bless you” to this woman would have been God-talk without God-acts, and it would have been nonsense—I’m glad James whispered in my ear.

Cultural Icons

social-network23-01-111413-2435Children and adults alike seem to idolize cultural icons. There is a tendency to focus far too much attention on sports figures, musicians, comedians, and actors. The death this week of Robin Williams and Lauren Bacall are good examples of the adoration of public figures.

Some people think this is a modern phenomenon, but I don’t think this is the case. I think social media and technology flood us with the glitz and glamour of the famous and it makes it easier to become star-struck.

Some 800 year before Christ, there was a cultural icon named Absalom. This son of King David is described in the Old Testament as being the most handsome man in Israel, highly praised; and, that “from the sole of his foot to the crown of his head there was no defect in him (2 Samuel 14:25).”

Absalom was more than just handsome. He was also smart, clever, cunning and crafty. He had the power of persuasion, a great personality and was quite the charmer. On top of all of this, he was also the son of the king which meant he had power, prestige, and wealth.

It’s no wonder people idolized him, but all of this fanfare didn’t keep Absalom, like many of the rich and famous today, from becoming a tragic figure. His bad choices and unwise behavior made a mess out of his life.

To live a balanced life, you need to feed both the physical and the spiritual. If you starve either one, a crisis in your health will quickly appear. Absalom was more focused on the physical than he was on the spiritual, and this is what led to his downfall.

Even Samuel had to be reminded to focus on the right qualities: “The Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart (I Samuel 16:7).”

Deep down in the soul of man, I believe there is a hunger and longing that can only be satisfied through a relationship with God. All the laughter in the world cannot bring lasting happiness, nor can all the money in the world buy fulfillment. The answer to that emptiness is a five letter word: Jesus.

I’m glad He came to seek and to save the lost, and that He found me on that October day in 1972.

Hope 134

hope-handThe landscape of religion experienced a seismic shift in 1517 when Martin Luther nailed his 95 Theses to the church door at Wittenburg. After an in-depth study of the book of Romans, Luther believed that the just should live by faith, and that the selling of “indulgences” was contrary to the teachings of the Bible.

Like many Christians, Luther’s life had its highs and low. These peaks and valleys prompted him to say: “We must accept finite disappointment, but never lose infinite hope.”

In regard to hope, Rick Warren has said: “What gives me the most hope every day is God’s grace; knowing that his grace is going to give me the strength for whatever I face, knowing that nothing is a surprise to God.”

Hope is a frequent theme found throughout the New Testament:

• In Romans 12:12, we are told to rejoice in hope, to be patient in tribulation, and to continue steadfastly in prayer
• A prayer of Paul in Romans 15 was, “the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.”
• In his letter to the church at Galatia, Paul said: “we through the Spirit eagerly wait for the hope of righteousness by faith”
• Peter reveals the source of our hope in I Peter 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead”

I’ve never claimed to be a mathematical genius, but I do know a simple equation that forms the basis of our hope: 1 cross + 3 nails = 4 given. Hope 134 can make a seismic shift in your life.

Like the old gospel hymn says: My hope is built on nothing less than Jesus blood and righteousness.

Are You A Stooper Downer?

helpinghandWhat do you do when you see someone struggling because the circumstances of their life are almost unbearable? Do you help bear their burdens?

One of the clear precepts of Paul on this subject is found in Galatians 6:1-3: “Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived.” ~The Message

I hope this Scripture challenges you to make today the day that you will be the Good Samaritan to the hapless and helpless, and to those who need a helping hand. Stoop down and reach out to them and share their burdens. Bolster their courage, lighten their load, strengthen them in their struggle, and share the love of Christ with them.

Seeing and not doing is not sharing. Observing and ministering is embracing the vision of Christ: “When Jesus saw the crowds, He felt compassion for them, because they were weary and worn out, like sheep without a shepherd. Then He said to His disciples, “The harvest is abundant, but the workers are few; therefore, pray to the Lord of the harvest to send out workers into His harvest.”

Read the verses above one more time and listen intently and carefully to what you hear. Is it a whisper or a shout? To me, it sounds like Jesus is saying, “I need more people to labor in the harvest—more people who are willing to stoop down, reach out, and lighten the heavy load of their friends, neighbors, and complete strangers.”

Don’t deny it. Don’t turn a deaf ear to it. I know you can hear it. Jesus is saying: “I need you!”

Chain-Reaction-Christianity

chain_reactionHave you ever poured yourself a drink and made a mess when you overfilled the glass? Have you been distracted and let the bathtub overflow? It’s safe to say that overflows are usually mistakes?

While this is usually the case, Paul says God purposely overflows us: “Now may the God of hope fill you with all joy and peace as you believe in Him so that you may overflow with hope by the power of the Holy Spirit (Romans 15:13).” Look at Paul’s description of God—“the God of hope.” Because He is a God of “hope,” you can be filled with “all joy and peace.”

This verse speaks of chain-reaction-Christianity: It starts with the hope of God, leads to joy and peace, the focus on joy and peace, causes you to “overflow with hope,” and this is the result of the “power of the Holy Spirit” living within you.

Overflows are generally wasteful, but God turns the spigot on and calibrates it so you will overflow. His design and purpose is for you to overflow with hope so you can flow over into the life of another person.

Chain-reaction-Christianity begins when your thoughts are in tune with Christ. Look at the picture at the top left of this page. What is you first assumption? Do you see a sequence of one person knocking down the next person? If so, reorient and refocus. Look at the picture from another perspective. I see a sequence of each person lifting up the person in front of him.

To be a chain-reaction-Christian don’t restrain your hope—unchain it and proclaim it.

Tidy Tongues

tongue-4I’ve heard it said more than once that the tongue is the strongest muscle in the body. While it’s true that the tongue is a muscle, it isn’t a single muscle. Instead, it consists of a group of muscles that help us taste our food, swallow, and talk.

According to WebMD, “a healthy tongue is pink and covered with small nodules called papillae.” If, however, your tongue is discolored or painful, it may signal problems with your health. WebMD linked tongue problems to possible conditions like “vitamin deficiencies, AIDS, or oral cancer. For this reason, it is important to seek medical advice if you have any ongoing problems with your tongue.”

The last sentence above reminds me of something written in the book of James: “ If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well . . . the tongue is a small part of the body, yet it has great pretensions. Think how small a flame sets a huge forest ablaze. And the tongue is a fire! The tongue represents the world of wrongdoing among the parts of our bodies. It pollutes the entire body and sets fire to the course of human existence—and is set on fire by hell.”

James tells us that the tongue has the power to:
• Direct (3:3-4)
• Destroy (3:5-8)
• Delight (3:9-12)

When you think of your tongue, think of it as the index to your heart. With this in mind, what does you tongue say about the health of your heart?

Here’s a thought to keep you thinking: Are you tongue tied or do you have a tidy tongue?